Much of basic psychology today instructs us to beat down our negative emotions by " getting out of our minds and into our lives ." It is called acceptance and commitment therapy. Certainly such advice can be valuable to those of us who are living lives full of what psychologists call the "negative self-scripts", or influence emotions, that we generate from feelings of low self-esteem, guilt, self-consciousness, and feelings of inferiority. To overcome these negative self-scripts we are instructed to develop "self core skills" with mindful self-scripts based on affirmation, assertion, focusing, humanizing, and tension-sensing to rationalize and diminish the debilitating negative emotions we all live with. We are to use the polarity of our two basic kinds of emotions -- innate emotions and influence emotions -- to wage a war between our soul and our mind to keep us on the straight and narrow. There is something of "wild gnosis " in this kind of psy...

When I began to look deeply into Gnosticism – particularly Sophian Gnosticism – I found that underlying all the intellectual, spiritual and religious works and studies, the ecclesiastical rituals and ceremonies, the Eucharist, or all the aspects of the Bridal Chamber, there is a profound simplicity to the entire concept of its existence. Tau Rosamonde Miller of the Church of Gnosis explains it this way: "Gnosticism is better understood through art, music, and poetry and not through intellectual pursuit . . . . It is better understood in terms of Buddhism than of Christianity. I find that one of the simplest, truest ways of describing the experience of Gnosis is found in the lines of the Tao Te Ching, 'The Tao that can be told is not the eternal Tao.' Just substitute "Gnosis" instead of "Tao". In this instance the terms can be interchangeable." But the simplicity of Gnosticism might best be understood by the term Wild Gnosis . The concept of Wild G...